Today's Stichomancy for Nicholas Copernicus

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from The Exiles by Honore de Balzac:

affections are capable, he accounted for them by the place, more or less near the centre, occupied by beings in their respective circles.

He gave mathematical expression to God's grand idea in the co-ordination of the various human spheres. "Through man," he said, "these spheres constituted a world intermediate between the intelligence of the brute and the intelligence of the angels." As he stated it, the divine Word nourishes the spiritual Word, the spiritual Word nourishes the living Word, the living Word nourishes the animal Word, the animal Word nourishes the vegetable Word, and the vegetable Word is the expression of the life of the barren Word. These successive evolutions, as of a chrysalis, which God thus wrought in

The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from The Art of War by Sun Tzu:

Ssu-ma Ch`ien, or those we possess today. Chang Shou-chieh refers to an edition of Sun Tzu's ART OF WAR of which the "13 chapters" formed the first CHUAN, adding that there were two other CHUAN besides. This has brought forth a theory, that the bulk of these 82 chapters consisted of other writings of Sun Tzu -- we should call them apocryphal -- similar to the WEN TA, of which a specimen dealing with the Nine Situations [15] is preserved in the T`UNG TIEN, and another in Ho Shin's commentary. It is suggested that before his interview with Ho Lu, Sun Tzu had only written the 13 chapters, but afterwards composed a sort of exegesis in the form of question and answer between himself and

The Art of War

The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from The Goodness of St. Rocque and Other Stories by Alice Dunbar:

one to learn that in this world there are faithless ones who may glance tenderly into one's eyes at mass and pass the holy water on caressing fingers without being madly in love? There was no one to tell Odalie, so she sat at home in the dull first days of Lent, and nursed her dear dead love, and mourned as women have done from time immemorial over the faithlessness of man. And when one day she asked that she might go back to the Ursulines' convent where her childish days were spent, only to go this time as a nun, Monsieur le Juge and Tante Louise thought it quite the proper and convenient thing to do; for how were they to know the secret of that Mardi Gras day?

The Goodness of St. Rocque and Other Stories

The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from A Prince of Bohemia by Honore de Balzac:

nothing that could make her house pleasant. There was a bouillotte in one room, conversation in another, and sometimes a concert (always short) in the large drawing-room. None but the most eminent artists performed in the house. Tullia had so much good sense, that she attained to the most exquisite tact, and herein, in all probability, lay the secret of her ascendency over du Bruel; at any rate, he loved her with the love which use and wont at length makes indispensable to life. Every day adds another thread to the strong, irresistible, intangible web, which enmeshes the most delicate fancies, takes captive every most transient mood, and binding them together, holds a man captive hand and foot, heart and head.