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Today's Stichomancy for Niels Bohr

The first excerpt represents the past or something you must release, and is drawn from The Communist Manifesto by Karl Marx:

ideas of its ruling class.

When people speak of ideas that revolutionise society, they do but express the fact, that within the old society, the elements of a new one have been created, and that the dissolution of the old ideas keeps even pace with the dissolution of the old conditions of existence.

When the ancient world was in its last throes, the ancient religions were overcome by Christianity. When Christian ideas succumbed in the 18th century to rationalist ideas, feudal society fought its death battle with the then revolutionary


The Communist Manifesto
The second excerpt represents the present or the deciding factor of the moment, and is drawn from The Secret Sharer by Joseph Conrad:

had drawn the curtains of my bed before going to sleep on the couch. He went out, hooking the door open as usual.

I heard the crew washing decks above me. I knew I would have been told at once if there had been any wind. Calm, I thought, and I was doubly vexed. Indeed, I felt dual more than ever. The steward reappeared suddenly in the doorway. I jumped up from the couch so quickly that he gave a start.

"What do you want here?"

"Close your port, sir--they are washing decks."

"It is closed," I said, reddening.

"Very well, sir." But he did not move from the doorway and returned


The Secret Sharer
The third excerpt represents the future or something you must embrace, and is drawn from Vendetta by Honore de Balzac:

remained in Paris in the midst of his enemies. Ginevra Piombo was all the more open to condemnation because she made no secret of the grief which the second Restoration caused to her family. The only tears she had so far shed in life were drawn from her by the twofold news of Napoleon's captivity on the "Bellerophon," and Labedoyere's arrest.

The girls of the aristocratic group of pupils belonged to the most devoted royalist families in Paris. It would be difficult to give an idea of the exaggerations prevalent at this epoch, and of the horror inspired by the Bonapartists. However insignificant and petty Amelie's action may now seem to be, it was at that time a very natural expression of the prevailing hatred. Ginevra Piombo, one of Servin's