|The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from The Tanach:
1_Kings 13: 20 And it came to pass, as they sat at the table, that the word of the LORD came unto the prophet that brought him back.
1_Kings 13: 21 And he cried unto the man of God that came from Judah, saying: 'Thus saith the LORD: Forasmuch as thou hast rebelled against the word of the LORD, and hast not kept the commandment which the LORD thy God commanded thee,
1_Kings 13: 22 but camest back, and hast eaten bread and drunk water in the place of which He said to thee: Eat no bread, and drink no water; thy carcass shall not come unto the sepulchre of thy fathers.'
1_Kings 13: 23 And it came to pass, after he had eaten bread, and after he had drunk, that he saddled for him the ass, namely, for the prophet whom he had brought back.
1_Kings 13: 24 And when he was gone, a lion met him by the way, and slew him; and his carcass was cast in the way, and the ass stood by it; the lion also stood by the carcass.
1_Kings 13: 25 And, behold, men passed by, and saw the carcass cast in the way, and the lion standing by the carcass; and they came and told it in the city where the old prophet dwelt.
1_Kings 13: 26 And when the prophet that brought him back from the way heard thereof, he said: 'It is the man of God, who rebelled against the word of the LORD; therefore the LORD hath delivered him unto the lion, which hath torn him, and slain him, according to the word of the LORD, which He spoke unto him.'
1_Kings 13: 27 And he spoke to his sons, saying: 'Saddle me the ass.' And they saddled it.
|The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Father Goriot by Honore de Balzac:
foreshadows the lodgers--the picture of the house is completed by
the portrait of its mistress.
Mme. Vauquer at the age of fifty is like all women who "have seen
a deal of trouble." She has the glassy eyes and innocent air of a
trafficker in flesh and blood, who will wax virtuously indignant
to obtain a higher price for her services, but who is quite ready
to betray a Georges or a Pichegru, if a Georges or a Pichegru
were in hiding and still to be betrayed, or for any other
expedient that may alleviate her lot. Still, "she is a good woman
at bottom," said the lodgers who believed that the widow was
wholly dependent upon the money that they paid her, and