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Today's Stichomancy for Paul McCartney

The first excerpt represents the past or something you must release, and is drawn from Charmides by Plato:

charm. For this,' he said, 'is the great error of our day in the treatment of the human body, that physicians separate the soul from the body.' And he added with emphasis, at the same time making me swear to his words, 'Let no one, however rich, or noble, or fair, persuade you to give him the cure, without the charm.' Now I have sworn, and I must keep my oath, and therefore if you will allow me to apply the Thracian charm first to your soul, as the stranger directed, I will afterwards proceed to apply the cure to your head. But if not, I do not know what I am to do with you, my dear Charmides.

Critias, when he heard this, said: The headache will be an unexpected gain to my young relation, if the pain in his head compels him to improve his

The second excerpt represents the present or the deciding factor of the moment, and is drawn from Herland by Charlotte Gilman:

We are used to seeing what we call "a mother" completely wrapped up in her own pink bundle of fascinating babyhood, and taking but the faintest theoretic interest in anybody else's bundle, to say nothing of the common needs of ALL the bundles. But these women were working all together at the grandest of tasks--they were Making People--and they made them well.

There followed a period of "negative eugenics" which must have been an appalling sacrifice. We are commonly willing to "lay down our lives" for our country, but they had to forego motherhood for their country--and it was precisely the hardest thing for them to do.

The third excerpt represents the future or something you must embrace, and is drawn from The Koran:

We have not sent before thee any apostle or prophet, but that when he wished, Satan threw not something into his wish; but God annuls what Satan throws; then does God confirm his signs, and God is knowing, wise-to make what Satan throws a trial unto those in whose hearts is sickness, and those whose hearts are hard; and, verily, the wrongdoers are in a wide schism-and that those who have been given 'the knowledge' may know that it is the truth from thy Lord, and may believe therein, and that their hearts may be lowly; for, verily, God surely will guide those who believe into a right way.

But those who misbelieve will not cease to be in doubt thereof until the Hour comes on them suddenly, or there comes on them the torment of

The Koran