Today's Stichomancy for Penelope Cruz

sapper is a great deal better educated than the common soldier, and they discussed the peculiar conditions of the possible fight with some acuteness. I described the Heat-Ray to them, and they began to argue among themselves.

"Crawl up under cover and rush 'em, say I," said one.

"Get aht!," said another. "What's cover against this 'ere 'eat? Sticks to cook yer! What we got to do is to go as near as the ground'll let us, and then drive a trench."

"Blow yer trenches! You always want trenches; you ought to ha" been born a rabbit Snippy."

"'Ain't they got any necks, then?" said a third, abruptly--

War of the Worlds

that had the power but not the spirit to punish. Since then I have come to see that I was wrong, and that Philippe de Vilmorin and those who thought with him were in the right.

"You must realize, monsieur, that it is with sincerest thankfulness that I find I have done nothing calling for repentance; that, on the contrary, when France is given the inestimable boon of a constitution, as will shortly happen, I may take pride in having played my part in bringing about the conditions that have made this possible."

There was a pause. M. de Kercadiou's face turned from pink to purple.

"If you are willing," said Cerizet, "let us go and take our coffee somewhere else. This dinner has turned out so foolishly that I want to get out of this room, where there's no air." He rang for the waiter. "Garcon!" he said, "the bill."

"Monsieur, it is paid."

"Paid! by whom?"

"By the gentleman who just went out."

"But this is outrageous," cried Cerizet. "I ordered the dinner, and you allow some one else to pay for it!"

"It wasn't I, monsieur," said the waiter; "the gentleman went and paid the 'dame du comptoir'; she must have thought it was arranged between

nations are not servile, and especially for three centuries. It was not the courtiers who worshipped the prince, it was Rome, and it was not Rome merely, but it was Gaul, it was Spain, it was Greece and Asia."

To-day the majority of the great men who have swayed men's minds no longer have altars, but they have statues, or their portraits are in the hands of their admirers, and the cult of which they are the object is not notably different from that accorded to their predecessors. An understanding of the philosophy of history is only to be got by a thorough appreciation of this fundamental point of the psychology of crowds. The crowd demands