|The first excerpt represents the past or something you must release, and is drawn from The United States Bill of Rights:
The right of the people to be secure in their persons, houses, papers,
and effects, against unreasonable searches and seizures, shall not be violated,
and no Warrants shall issue, but upon probable cause, supported by oath
or affirmation, and particularly describing the place to be searched,
and the persons or things to be seized.
No person shall be held to answer for a capital, or otherwise infamous crime,
unless on a presentment or indictment of a Grand Jury, except in cases arising
in the land or naval forces, or in the Militia, when in actual service
in time of War or public danger; nor shall any person be subject for
the same offense to be twice put in jeopardy of life or limb;
|The second excerpt represents the present or the deciding factor of the moment, and is drawn from Othello by William Shakespeare:
Eight score eight houres? And Louers absent howres
More tedious then the Diall, eight score times?
Oh weary reck'ning
Cassio. Pardon me, Bianca:
I haue this while with leaden thoughts beene prest,
But I shall in a more continuate time
Strike off this score of absence. Sweet Bianca
Take me this worke out
Bianca. Oh Cassio, whence came this?
This is some Token from a newer Friend,
To the felt-Absence: now I feele a Cause:
|The third excerpt represents the future or something you must embrace, and is drawn from The Travels of Sir John Mandeville by Sir John Mandeville:
and reverence thereto, as any of the misbelieving men should, and
as great compunction in heart to have.
This temple is sixty-four cubits of wideness, and as many in
length; and of height it is six score cubits. And it is within,
all about, made with pillars of marble. And in the middle place of
the temple be many high stages, of fourteen degrees of height, made
with good pillars all about: and this place the Jews call SANCTA
SANCTORUM; that is to say, 'Holy of Hallows.' And, in that place,
cometh no man save only their prelate, that maketh their sacrifice.
And the folk stand all about, in diverse stages, after they be of
dignity or of worship, so that they all may see the sacrifice. And