| The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Statesman by Plato: always a sufficient reason for doubting the genuineness of a Platonic
writing.
The search after the Statesman, which is carried on, like that for the
Sophist, by the method of dichotomy, gives an opportunity for many humorous
and satirical remarks. Several of the jests are mannered and laboured:
for example, the turn of words with which the dialogue opens; or the clumsy
joke about man being an animal, who has a power of two-feet--both which are
suggested by the presence of Theodorus, the geometrician. There is
political as well as logical insight in refusing to admit the division of
mankind into Hellenes and Barbarians: 'if a crane could speak, he would in
like manner oppose men and all other animals to cranes.' The pride of the
 Statesman |
The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from The Augsburg Confession by Philip Melanchthon: provision of the Canons. And this was more the case in
convents of women than of monks, although more consideration
should have been shown the weaker sex. This rigor displeased
many good men before this time, who saw that young men and
maidens were thrown into convents for a living. They saw what
unfortunate results came of this procedure, and what scandals
were created, what snares were cast upon consciences! They
were grieved that the authority of the Canons in so momentous
a matter was utterly set aside and despised. To these evils
was added such a persuasion concerning vows as, it is well
known, in former times displeased even those monks who were
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