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The excerpt represents the core issue or deciding factor on which you must meditate, and is drawn from Phaedo by Plato: unchangeableness, which are her kindred, and with them she ever lives, when
she is by herself and is not let or hindered; then she ceases from her
erring ways, and being in communion with the unchanging is unchanging. And
this state of the soul is called wisdom?
That is well and truly said, Socrates, he replied.
And to which class is the soul more nearly alike and akin, as far as may be
inferred from this argument, as well as from the preceding one?
I think, Socrates, that, in the opinion of every one who follows the
argument, the soul will be infinitely more like the unchangeable--even the
most stupid person will not deny that.
And the body is more like the changing?
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