|The first excerpt represents the past or something you must release, and is drawn from Parmenides by Plato:
whole or one. And if the others have parts, they must partake of the
whole, and must be the whole of which they are the parts. And each part,
as the word 'each' implies, is also an absolute one. And both the whole
and the parts partake of one, for the whole of which the parts are parts is
one, and each part is one part of the whole; and whole and parts as
participating in one are other than one, and as being other than one are
many and infinite; and however small a fraction you separate from them is
many and not one. Yet the fact of their being parts furnishes the others
with a limit towards other parts and towards the whole; they are finite and
also infinite: finite through participation in the one, infinite in their
own nature. And as being finite, they are alike; and as being infinite,
|The second excerpt represents the present or the deciding factor of the moment, and is drawn from Arizona Nights by Stewart Edward White:
Larry Eagen and I rode together those days, and that's how I got
to know him pretty well. One day, over in the Elm Flat, we ran
smack on this Texas outfit again, headed north. This time I was
on my own range, and I knew where I stood, so I could show a
little more curiosity in the case.
"Well, you got this far," says I.
"Yes," says they.
"Where you headed?"
"Over towards the hills."
"What to do?"
"Make a ranch, raise some truck; perhaps buy a few cows."
|The third excerpt represents the future or something you must embrace, and is drawn from Alcibiades II by Platonic Imitator:
ill omen they reject these costly processions and sacrifices of theirs.
And we ought, I think, to be very careful and consider well what we should
say and what leave unsaid. Homer, too, will furnish us with similar
stories. For he tells us how the Trojans in making their encampment,
'Offered up whole hecatombs to the immortals,'
and how the 'sweet savour' was borne 'to the heavens by the winds;
'But the blessed Gods were averse and received it not.
For exceedingly did they hate the holy Ilium,
Both Priam and the people of the spear-skilled king.'
So that it was in vain for them to sacrifice and offer gifts, seeing that
they were hateful to the Gods, who are not, like vile usurers, to be gained