| The first excerpt represents the past or something you must release, and is drawn from Charmides by Plato: existing by participation or by imitation, one and many, in different parts
of his writings or even in the same passage. They are the universal
definitions of Socrates, and at the same time 'of more than mortal
knowledge' (Rep.). But they are always the negations of sense, of matter,
of generation, of the particular: they are always the subjects of
knowledge and not of opinion; and they tend, not to diversity, but to
unity. Other entities or intelligences are akin to them, but not the same
with them, such as mind, measure, limit, eternity, essence (Philebus;
Timaeus): these and similar terms appear to express the same truths from a
different point of view, and to belong to the same sphere with them. But
we are not justified, therefore, in attempting to identify them, any more
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The second excerpt represents the present or the deciding factor of the moment, and is drawn from Finished by H. Rider Haggard: "Yes, but the horses have been turned out, and I don't know where
to look for them. Nor dare I send that boy alone, for probably
he would bolt like the others. I think that you had better get
on my horse and ride for it, leaving us to take our chance. I
daresay the whole thing is a lie and that we shall be in no
danger," I added by way of softening the suggestion.
"That I will never do," she replied with so much quiet conviction
that I saw it was useless to pursue the argument.
I thought for a moment, as the position was very difficult. The
boy was not to be trusted, and if I went with him I should be
leaving these two alone and, in Anscombe's state, almost
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The third excerpt represents the future or something you must embrace, and is drawn from A Midsummer Night's Dream by William Shakespeare: So farre be distant, and good night sweet friend;
Thy loue nere alter, till thy sweet life end
Lys. Amen, amen, to that faire prayer, say I,
And then end life, when I end loyalty:
Heere is my bed, sleepe giue thee all his rest
Her. With halfe that wish, the wishers eyes be prest.
Enter Pucke. They sleepe.
Puck. Through the Forest haue I gone,
But Athenian finde I none,
One whose eyes I might approue
This flowers force in stirring loue.
 A Midsummer Night's Dream |