Tarot Runes I Ching Stichomancy Contact
Store Numerology Coin Flip Yes or No Webmasters
Personal Celebrity Biorhythms Bibliomancy Settings

Today's Stichomancy for Robert A. Heinlein

The first excerpt represents the past or something you must release, and is drawn from The Scarecrow of Oz by L. Frank Baum:

smaller, but she could never regain her former size, and this the wicked old woman well knew.

She did not know, however, that the second powder had destroyed all her power to work magic, and seeking to be revenged upon the Scarecrow and his friends she at once began to mumble a charm so terrible in its effect that it would have destroyed half the population of Jinxland -- had it worked. But it did not work at all, to the amazement of old Blinkie. And by this time the Scarecrow noticed what the little witch was trying to do, and said to her:

The Scarecrow of Oz
The second excerpt represents the present or the deciding factor of the moment, and is drawn from The Commission in Lunacy by Honore de Balzac:

the pretty English round jacket which his brother, Vicomte Camille d'Espard, still wore. The Count, who for the last six months went no more to the College Henri IV., was dressed in the style of a young man enjoying the first pleasures of fashion. His father had not wished to condemn him to a year's useless study of philosophy; he was trying to give his knowledge some consistency by the study of transcendental mathematics. At the same time, the Marquis was having him taught Eastern languages, the international law of Europe, heraldry, and history from the original sources, charters, early documents, and collections of edicts. Camille had lately begun to study rhetoric.

The day when Popinot arranged to go to question M. d'Espard was a

The third excerpt represents the future or something you must embrace, and is drawn from Resurrection by Leo Tolstoy:

sold spirits without a license, smugglers, those who gathered grass and wood on large estates and in the forests belonging to the Crown; the thieving miners; and those unbelieving people who robbed churches.

To the fourth class belonged those who were imprisoned only because they stood morally higher than the average level of society. Such were the Sectarians, the Poles, the Circassians rebelling in order to regain their independence, the political prisoners, the Socialists, the strikers condemned for withstanding the authorities. There was, according to Nekhludoff's observations, a very large percentage belonging to