| The first excerpt represents the past or something you must release, and is drawn from Common Sense by Thomas Paine: Perhaps we feel for the ruined and insulted sufferers in all and every
part of the continent, with a degree of tenderness which hath not yet
made its way into some of your bosoms. But be ye sure that ye mistake not
the cause and ground of your Testimony. Call not coldness of soul, religion;
nor put the BIGOT in the place of the CHRISTIAN.
O ye partial ministers of your own acknowledged principles. If the
bearing arms be sinful, the first going to war must be more so,
by all the difference between wilful attack, and unavoidable defence.
Wherefore, if ye really preach from conscience, and mean not to make
a political hobbyhorse of your religion convince the world thereof,
by proclaiming your doctrine to our enemies, FOR THEY LIKEWISE BEAR _ARMS_.
Common Sense |
The second excerpt represents the present or the deciding factor of the moment, and is drawn from The Bickerstaff-Partridge Papers by Jonathan Swift: On the 10th a great battle will be fought, which will begin at
four of the clock in the afternoon; and last till nine at night
with great obstinacy, but no very decisive event. I shall not
name the place, for the reasons aforesaid; but the commanders on
each left wing will be killed. -- I see bonfires, and hear the
noise of guns for a victory.
On the 14th there will be a false report of the French king's
death.
On the 20th Cardinal Portocarero will die of a dysentery, with
great suspicion of poison; but the report of his intention to
revolt to King Charles, will prove false.
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The third excerpt represents the future or something you must embrace, and is drawn from The Apology by Xenophon: [4] Or, "the magniloquence of the master."
[5] Or, "so that according to them his lofty speech seems rather
foolhardy."
[6] See "Mem." IV. viii. 4 foll.), a passage of which this is either
an "ebauchement" or a "rechauffe."
[7] Or, "the philosopher's cast of thought."
[8] Dikasteries.
[9] {to daimonion}.
[10] {edein}, i.e. at any moment.
[11] For the phrase {iskhuros agamenos emauton}, cf. "Mem." II. i. 19.
[12] L. Dindorf cf. Dio Chrys. "Or." 28, {anagke gar auto en
The Apology |
