| The first excerpt represents the past or something you must release, and is drawn from Desert Gold by Zane Grey: had been of great benefit to Dick's father. The dry air, the heat,
and the quiet had made him, if not entirely a well man, certainly stronger
than he had been in many years.
"Belding, what was that terrible roar?" asked Mr. Gale. "We were
badly frightened until Miss Nell came to us. We feared it was an
earthquake."
"Well, I'll tell you, Mr. Gale, we've had some quakes here, but
none of them could hold a candle to this jar we just had."
Then Belding explained what had caused the explosion, and why it
had been set off so close to his property.
"It's an outrage, sir, an unspeakable outrage," declared Mr. Gale,
 Desert Gold |
The second excerpt represents the present or the deciding factor of the moment, and is drawn from The Arrow of Gold by Joseph Conrad: she drummed on the floor with the heels of her shoes. She is
possessed. Oh, my dear innocent young Monsieur, you have never
seen anything like that. That wicked girl who serves her rushed in
with a tiny glass bottle and put it to her nose; but I had a mind
to run out and fetch the priest from the church where I go to early
mass. Such a nice, stout, severe man. But that false, cheating
creature (I am sure she is robbing our Rita from morning to night),
she talked to our Rita very low and quieted her down. I am sure I
don't know what she said. She must be leagued with the devil. And
then she asked me if I would go down and make a cup of chocolate
for her Madame. Madame - that's our Rita. Madame! It seems they
 The Arrow of Gold |
The third excerpt represents the future or something you must embrace, and is drawn from The Smalcald Articles by Dr. Martin Luther: could remember all his sins (especially as committed through
an entire year), they inserted this provision, namely, that if
an unknown sin should be remembered later [if the remembrance
of a concealed sin should perhaps return], this also must be
repented of and confessed etc. Meanwhile they were [the person
was] commended to the grace of God.
Moreover, since no one could know how great the contrition
ought to be in order to be sufficient before God, they gave
this consolation: He who could not have contrition, at least
ought to have attrition, which I may call half a contrition or
the beginning of contrition, for they have themselves
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