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Today's Stichomancy for Rush Limbaugh

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Menexenus by Plato:

they can be proved to be spurious, as is often maintained and still more often implied in this and similar discussions; but should say of some of them, that their genuineness is neither proven nor disproven until further evidence about them can be adduced. And we are as confident that the Epistles are spurious, as that the Republic, the Timaeus, and the Laws are genuine.

On the whole, not a twentieth part of the writings which pass under the name of Plato, if we exclude the works rejected by the ancients themselves and two or three other plausible inventions, can be fairly doubted by those who are willing to allow that a considerable change and growth may have taken place in his philosophy (see above). That twentieth debatable

The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from Allan Quatermain by H. Rider Haggard:

stairway, sixty-five feet from balustrade to balustrade, consisting of two vast flights, each of one hundred and twenty-five steps of eight inches in height by three feet broad, connected by a flat resting-place sixty feet in length, and running from the palace wall on the edge of the precipice down to meet a waterway or canal cut to its foot from the river. This marvellous staircase was supported upon a single enormous granite arch, of which the resting-place between the two flights formed the crown; that is, the connecting open space lay upon it. From this archway sprang a subsidiary flying arch, or rather something that resembled a flying arch in shape, such as none of us had seen in any other


Allan Quatermain
The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Finished by H. Rider Haggard:

recital covering the whole period of the Zulu monarchy which ended suddenly with these words--

"I have noted, O King and Councillors, that whenever the black vulture of the Zulus was content to attack birds of his own feather, he has conquered. But when it has met the grey eagles of the white men, which come from over the sea, he has been conquered, and my heart tells me that as it was in the past, so it shall be in the future. Chaka was a friend of the English, so was Panda, and so has Cetewayo been until this hour. I say, therefore, let not the King tear the hand which fed him because it seems weak, lest it should grow strong and clutch him by the

The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from What is Man? by Mark Twain:

act of the three occupied two hours, and I enjoyed that in spite of the singing.

I trust that I know as well as anybody that singing is one of the most entrancing and bewitching and moving and eloquent of all the vehicles invented by man for the conveying of feeling; but it seems to me that the chief virtue in song is melody, air, tune, rhythm, or what you please to call it, and that when this feature is absent what remains is a picture with the color left out. I was not able to detect in the vocal parts of "Parsifal" anything that might with confidence be called rhythm or tune or melody; one person performed at a time--and a long time, too--


What is Man?