| The first excerpt represents the past or something you must release, and is drawn from On the Origin of Species by Charles Darwin: extent. The extinction of old forms is the almost inevitable consequence
of the production of new forms. We can understand why when a species has
once disappeared it never reappears. Groups of species increase in numbers
slowly, and endure for unequal periods of time; for the process of
modification is necessarily slow, and depends on many complex
contingencies. The dominant species of the larger dominant groups tend to
leave many modified descendants, and thus new sub-groups and groups are
formed. As these are formed, the species of the less vigorous groups, from
their inferiority inherited from a common progenitor, tend to become
extinct together, and to leave no modified offspring on the face of the
earth. But the utter extinction of a whole group of species may often be a
On the Origin of Species |
The second excerpt represents the present or the deciding factor of the moment, and is drawn from Robinson Crusoe by Daniel Defoe: really did throw him into the sea, and came away from him. Then he
followed them, for he swam like a cork, and called to them in his
tongue, though they knew not one word of what he said; however at
last they took him in again., and then he began to he more
tractable: nor did I ever design they should drown him.
We were now under sail again, but I was the most disconsolate
creature alive for want of my man Friday, and would have been very
glad to have gone back to the island, to have taken one of the rest
from thence for my occasion, but it could not be: so we went on.
We had one prisoner, as I have said, and it was a long time before
we could make him understand anything; but in time our men taught
Robinson Crusoe |
The third excerpt represents the future or something you must embrace, and is drawn from Laches by Plato: sow would be called by you courageous. And this I say not as a joke, but
because I think that he who assents to your doctrine, that courage is the
knowledge of the grounds of fear and hope, cannot allow that any wild beast
is courageous, unless he admits that a lion, or a leopard, or perhaps a
boar, or any other animal, has such a degree of wisdom that he knows things
which but a few human beings ever know by reason of their difficulty. He
who takes your view of courage must affirm that a lion, and a stag, and a
bull, and a monkey, have equally little pretensions to courage.
LACHES: Capital, Socrates; by the gods, that is truly good. And I hope,
Nicias, that you will tell us whether these animals, which we all admit to
be courageous, are really wiser than mankind; or whether you will have the
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