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Today's Stichomancy for Shaquille O'Neal

The first excerpt represents the past or something you must release, and is drawn from The Count of Monte Cristo by Alexandre Dumas:

color that harmonizes so well with the blond complexion; only his hair, which was too light, gave his face a most singular expression, and added to the vivacity of his look, and the malice of his smile. Unfortunately, there is a proverb which says that `red is either altogether good or altogether bad.' The proverb was but too correct as regarded Benedetto, and even in his infancy he manifested the worst disposition. It is true that the indulgence of his foster-mother encouraged him. This child, for whom my poor sister would go to the town, five or six leagues off, to purchase the earliest fruits and the most tempting


The Count of Monte Cristo
The second excerpt represents the present or the deciding factor of the moment, and is drawn from Aeneid by Virgil:

The doors, unbarr'd, receive the rushing day, And thoro' lights disclose the ravish'd prey. The bulls, redeem'd, breathe open air again. Next, by the feet, they drag him from his den. The wond'ring neighborhood, with glad surprise, Behold his shagged breast, his giant size, His mouth that flames no more, and his extinguish'd eyes. From that auspicious day, with rites divine, We worship at the hero's holy shrine. Potitius first ordain'd these annual vows: As priests, were added the Pinarian house,


Aeneid
The third excerpt represents the future or something you must embrace, and is drawn from The Smalcald Articles by Dr. Martin Luther:

among men whereby we must be saved, says Peter, Acts 4, 12. And with His stripes we are healed, Is. 53, 5. And upon this article all things depend which we teach and practice in opposition to the Pope, the devil, and the [whole] world. Therefore, we must be sure concerning this doctrine, and not doubt; for otherwise all is lost, and the Pope and devil and all things gain the victory and suit over us.

Article II: Of the Mass.

That the Mass in the Papacy must be the greatest and most horrible abomination, as it directly and powerfully conflicts with this chief article, and yet above and before all other