| The first excerpt represents the past or something you must release, and is drawn from War and Peace by Leo Tolstoy: reward, that in this world there is neither honor nor justice. In this
world one has to be cunning and cruel."
"Now come, come! Be reasonable. I know your excellent heart."
"No, I have a wicked heart."
"I know your heart," repeated the prince. "I value your friendship
and wish you to have as good an opinion of me. Don't upset yourself,
and let us talk sensibly while there is still time, be it a day or
be it but an hour.... Tell me all you know about the will, and above
all where it is. You must know. We will take it at once and show it to
the count. He has, no doubt, forgotten it and will wish to destroy it.
You understand that my sole desire is conscientiously to carry out his
 War and Peace |
The second excerpt represents the present or the deciding factor of the moment, and is drawn from The Tanach: 1_Samuel 19: 19 And it was told Saul, saying: 'Behold, David is at Naioth in Ramah.'
1_Samuel 19: 20 And Saul sent messengers to take David; and when they saw the company of the prophets prophesying, and Samuel standing as head over them, the spirit of God came upon the messengers of Saul, and they also prophesied.
1_Samuel 19: 21 And when it was told Saul, he sent other messengers, and they also prophesied. And Saul sent messengers again the third time, and they also prophesied.
1_Samuel 19: 22 Then went he also to Ramah, and came to the great cistern that is in Secu; and he asked and said: 'Where are Samuel and David?' And one said: 'Behold, they are at Naioth in Ramah.'
1_Samuel 19: 23 And he went thither to Naioth in Ramah; and the spirit of God came upon him also, and he went on, and prophesied, until he came to Naioth in Ramah.
1_Samuel 19: 24 And he also stripped off his clothes, and he also prophesied before Samuel, and lay down naked all that day and all that night. Wherefore they say: 'Is Saul also among the prophets?'
1_Samuel 20: 1 And David fled from Naioth in Ramah, and came and said before Jonathan: 'What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life?'
1_Samuel 20: 2 And he said unto him: 'Far from it; thou shalt not die; behold, my father doeth nothing either great or small, but that he discloseth it unto me; and why should my father hide this thing from me? it is not so.'
 The Tanach |
The third excerpt represents the future or something you must embrace, and is drawn from My Aunt Margaret's Mirror by Walter Scott: what my father sold. I regret the alteration of the ground only
because it destroys associations, and I would more willingly (I
think) see the Earl's Closes in the hands of strangers, retaining
their silvan appearance, than know them for my own, if torn up by
agriculture, or covered with buildings. Mine are the sensations
of poor Logan:--
"The horrid plough has rased the green
Where yet a child I strayed;
The axe has fell'd the hawthorn screen,
The schoolboy's summer shade."
I hope, however, the threatened devastation will not be
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