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Today's Stichomancy for T. E. Lawrence

The first excerpt represents the past or something you must release, and is drawn from The Adventures of Sherlock Holmes by Arthur Conan Doyle:

it is that I have received a letter from him to-day."

Sherlock Holmes sprang out of his chair as if he had been galvanized.

"What!" he roared.

"Yes, to-day." She stood smiling, holding up a little slip of paper in the air.

"May I see it?"

"Certainly."

He snatched it from her in his eagerness, and smoothing it out upon the table he drew over the lamp and examined it intently. I had left my chair and was gazing at it over his shoulder. The


The Adventures of Sherlock Holmes
The second excerpt represents the present or the deciding factor of the moment, and is drawn from Plain Tales from the Hills by Rudyard Kipling:

one generation at a time. You must consider the next from the native point of view. Curiously enough, the native now and then, and in Northern India more particularly, hates being over-protected against himself. There was a Naga village once, where they lived on dead AND buried Commissariat mules . . . . But that is another story.

For many reasons, to be explained later, the people concerned objected to the Bill. The Native Member in Council knew as much about Punjabis as he knew about Charing Cross. He had said in Calcutta that "the Bill was entirely in accord with the desires of that large and important class, the cultivators;" and so on, and so

The third excerpt represents the future or something you must embrace, and is drawn from Seraphita by Honore de Balzac:

and the higher certainties, ought he not to understand the certainties which are actually about him?'

"But no! to the negations of doubt I ought rather to reply by negations. Therefore I ask you whether there is anything here below so evident that I can put faith in it? I will show you in a moment that you believe firmly in things which act, and yet are not beings; in things which engender thought, and yet are not spirits; in living abstractions which the understanding cannot grasp in any shape, which are in fact nowhere, but which you perceive everywhere; which have, and can have, on name, but which, nevertheless, you have named; and which, like the God of flesh upon whom you figure to yourself, remain


Seraphita