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Today's Stichomancy for Umberto Eco

The first excerpt represents the past or something you must release, and is drawn from Of The Nature of Things by Lucretius:

Before the left arm by the aid of art Opposed the shielding targe. And, verily, Yielding the weary body to repose, Far ancienter than cushions of soft beds, And quenching thirst is earlier than cups. These objects, therefore, which for use and life Have been devised, can be conceived as found For sake of using. But apart from such Are all which first were born and afterwards Gave knowledge of their own utility- Chief in which sort we note the senses, limbs:


Of The Nature of Things
The second excerpt represents the present or the deciding factor of the moment, and is drawn from The Dunwich Horror by H. P. Lovecraft:

and compare notes as far as practicable. This, however, they found more easily planned than performed; since no sign of the party could be found in any direction. There had been five of them in a car, but now the car stood empty near the ruins in the Frye yard. The natives, all of whom had talked with the policemen, seemed at first as perplexed as Armitage and his companions. Then old Sam Hutchins thought of something and turned pale, nudging Fred Farr and pointing to the dank, deep hollow that yawned close by. 'Gawd,' he gasped, 'I telled 'em not ter go daown into the glen, an' I never thought nobody'd dew it with them tracks an'


The Dunwich Horror
The third excerpt represents the future or something you must embrace, and is drawn from Ion by Plato:

prophet or pilot be the better judge? Ion is compelled to admit that every man will judge of his own particular art better than the rhapsode. He still maintains, however, that he understands the art of the general as well as any one. 'Then why in this city of Athens, in which men of merit are always being sought after, is he not at once appointed a general?' Ion replies that he is a foreigner, and the Athenians and Spartans will not appoint a foreigner to be their general. 'No, that is not the real reason; there are many examples to the contrary. But Ion has long been playing tricks with the argument; like Proteus, he transforms himself into a variety of shapes, and is at last about to run away in the disguise of a general. Would he rather be regarded as inspired or dishonest?' Ion, who