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Today's Stichomancy for V. I. Lenin

The first excerpt represents the past or something you must release, and is drawn from Tom Grogan by F. Hopkinson Smith:

McGaw which really turned the scale in his favor. To hustle successfully it was often necessary for Crane to cut some sharp corners.

This dock, as McGaw knew perfectly well, had been leased to another party--the Fertilizing Company--for two years, and could not possibly be placed at Crane's disposal. But he said nothing of this to Crane.

When the day of payment to McGaw arrived, Dempsey of the executive committee and Walking Delegate Quigg met McGaw at the ferry on his return from New York. McGaw had Crane's money in his pocket. That night he paid two hundred dollars into the Union, two hundred

The second excerpt represents the present or the deciding factor of the moment, and is drawn from The Unseen World and Other Essays by John Fiske:

ether."[5]

[5] Fortnightly Review, June, 1875, p. 784.

Another interesting consequence of Sir William Thomson's pregnant hypothesis is that the absolute hardness which has been attributed to material atoms from the time of Lucretius downward may be dispensed with. Somewhat in the same way that a loosely suspended chain becomes rigid with rapid rotation, the hardness and elasticity of the vortex-atom are explained as due to the swift rotary motion of a soft and yielding fluid. So that the vortex-atom is really indivisible, not by reason of its hardness or solidity, but by reason of the indestructibleness of its


The Unseen World and Other Essays
The third excerpt represents the future or something you must embrace, and is drawn from Euthydemus by Plato:

abstraction so barren and unmeaning, no form of thought so contradictory to experience, which has not been found to satisfy the minds of philosophical enquirers at a certain stage, or when regarded from a certain point of view only. The peculiarity of the fallacies of our own age is that we live within them, and are therefore generally unconscious of them.

Aristotle has analysed several of the same fallacies in his book 'De Sophisticis Elenchis,' which Plato, with equal command of their true nature, has preferred to bring to the test of ridicule. At first we are only struck with the broad humour of this 'reductio ad absurdum:' gradually we perceive that some important questions begin to emerge. Here, as everywhere else, Plato is making war against the philosophers who put words