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Today's Stichomancy for Vincent Van Gogh

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Options by O. Henry:

a mixture of Indians and other Indians; but some of 'em was light- colored, which I was surprised to see. The town was huddled up on the shore, with woods so thick around it that a subpoena-server couldn't have reached a monkey ten yards away with the papers. We wondered what kept it from being annexed to Kansas; but we soon found out that it was Major Bing.

"Major Bing was the ointment around the fly. He had the cochineal, sarsaparilla, log-wood, annatto, hemp, and all other dye-woods and pure food adulteration concessions cornered. He had five-sixths of the Boca de Thingama jiggers working for him on shares. It was a beautiful graft. We used to brag about Morgan and E. H. and others


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The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from The Sportsman by Xenophon:

the top of the thigh the hair should be straight and thick, as also on the loins and on the lower portion of the stern, but of a moderate thickness only on the upper parts.

[23] See Stonehenge, p. 25; Darwin, op. cit. ii. 109.

[24] But see Pollux, ib. 65, who apparently read {gennaion touto to aploun alla therides}; al. Arrian, vi. See Jaques de Fouilloux, "La Venerie" (ap. E. Talbot, "Oeuvres completes de Xenophon," traduction, ii. 318).

There is a good deal to be said for taking your hounds frequently into the mountains; not so much for taking them on to cultivated land.[25] And for this reason: the fells offer facilities for hunting and for

The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from The Psychology of Revolution by Gustave le Bon:

unpopular sovereign, &c.

Although the origin of a revolution may be perfectly rational, we must not forget that the reasons invoked in preparing for it do not influence the crowd until they have been transformed into sentiments. Rational logic can point to the abuses to be destroyed, but to move the multitude its hopes must be awakened. This can only be effected by the action of the affective and mystic elements which give man the power to act. At the time of the French Revolution, for example, rational logic, in the hands of the philosophers, demonstrated the inconveniences of the ancien regime, and excited the desire to change it. Mystic

The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from The Varieties of Religious Experience by William James:

your private property.'

"And this is why our holy founder wished the superiors to test their monks somewhat as God tested Abraham, and to put their poverty and their obedience to trial, that by this means they may become acquainted with the degree of their virtue, and gain a chance to make ever farther progress in perfection, . . . making the one move out of his room when he finds it comfortable and is attached to it; taking away from another a book of which he is fond; or obliging a third to exchange his garment for a worse one. Otherwise we should end by acquiring a species of property in all these several objects, and little by little the wall of