| The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Protagoras by Plato: parts.
And they are all different from one another? I said.
Yes.
And has each of them a distinct function like the parts of the face;--the
eye, for example, is not like the ear, and has not the same functions; and
the other parts are none of them like one another, either in their
functions, or in any other way? I want to know whether the comparison
holds concerning the parts of virtue. Do they also differ from one another
in themselves and in their functions? For that is clearly what the simile
would imply.
Yes, Socrates, you are right in supposing that they differ.
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The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Sophist by Plato: either of them.
THEAETETUS: Why not?
STRANGER: Because motion would be at rest and rest in motion, for either
of them, being predicated of both, will compel the other to change into the
opposite of its own nature, because partaking of its opposite.
THEAETETUS: Quite true.
STRANGER: Yet they surely both partake of the same and of the other?
THEAETETUS: Yes.
STRANGER: Then we must not assert that motion, any more than rest, is
either the same or the other.
THEAETETUS: No; we must not.
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