Today's Stichomancy for William Randolph Hearst

All of these books, history and fiction, drop into the American mind during its early springtime the seed of antagonism, establish in fact an anti-English "complex." It is as pretty a case of complex on the wholesale as could well be found by either historian or psychologist. It is not so violent as the complex which has been planted in the German people by forty years of very adroitly and carefully planned training: they were taught to distrust and hate everybody and to consider themselves so superior to anybody that their sacred duty as they saw it in 1914 was to enslave the world in order to force upon the world the priceless benefits of their Kultur. Under the shock of war that complex dilated into a form of real hysteria or insanity. Our anti-English com-

whether at first the spirits did not even sober him. For it was even as he drained this last glass that his father's ambiguous and menacing words - popping from their hiding- place in memory - startled him like a hand laid upon his shoulder. 'Crimes, hunted, the gallows.' They were ugly words; in the ears of an innocent man, perhaps all the uglier; for if some judicial error were in act against him, who should set a limit to its grossness or to how far it might be pushed? Not John, indeed; he was no believer in the powers of innocence, his cursed experience pointing in quite other ways; and his fears, once wakened, grew with every hour

specialists have slight knowledge of the subject. Perhaps this is due to the fact that the pathological lying does not follow the usual lines of abnormal human behavior, unless it be among the insane where other symptoms proclaim the true nature of the case. Another reason for the slight acquaintance with the subject is the fact that almost nothing has been written on it in English.

The important part which behavior of this type sometimes plays in court work is witnessed to by the records of our own cases as well as those cited in the previous literature. The legal issues presented by pathological lying may be exceedingly costly. These

cannot rule us, nor his knowledge know us, or any human thing; just as our authority does not extend to the gods, nor our knowledge know anything which is divine, so by parity of reason they, being gods, are not our masters, neither do they know the things of men.

Yet, surely, said Socrates, to deprive God of knowledge is monstrous.

These, Socrates, said Parmenides, are a few, and only a few of the difficulties in which we are involved if ideas really are and we determine each one of them to be an absolute unity. He who hears what may be said against them will deny the very existence of them--and even if they do exist, he will say that they must of necessity be unknown to man; and he will seem to have reason on his side, and as we were remarking just now,