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Today's Stichomancy for David Boreanaz

The first excerpt represents the past or something you must release, and is drawn from The Call of the Canyon by Zane Grey:


"Oh, there are a few tarantulas and centipedes, and sometimes a scorpion. But these don't crawl around much at night. The only thing to worry about are the hydrophobia skunks."

"What on earth are they?" asked Carley, quite aghast.

"Skunks are polecats, you know," replied Glenn, cheerfully. "Sometimes one gets bitten by a coyote that has rabies, and then he's a dangerous customer. He has no fear and he may run across you and bite you in the face. Queer how they generally bite your nose. Two men have been bitten since I've been here. One of them died, and the other had to go to the Pasteur Institute with a well-developed case of hydrophobia."

The Call of the Canyon
The second excerpt represents the present or the deciding factor of the moment, and is drawn from Historical Lecturers and Essays by Charles Kingsley:

were so often true. Things more ugly than any related of poor Mary were possible enough--as no one knew better than Buchanan--in that very French court in which Mary had been brought up; things as ugly were possible in Scotland then, and for at least a century later; and while we may hope that Buchanan has overstated his case, we must not blame him too severely for yielding to a temptation common to all men of genius when their creative power is roused to its highest energy by a great cause and a great indignation.

And that the genius was there, no man can doubt; one cannot read that "hideously eloquent" description of Kirk o' Field, which Mr. Burton has well chosen as a specimen of Buchanan's style, without

The third excerpt represents the future or something you must embrace, and is drawn from God The Invisible King by H. G. Wells:

power of God, and Mr. McCabe serves a Master he denies. He has but to realise fully that God is not necessarily the Triune God of the Catholic Church, and banish his intense suspicion that he may yet be lured back to that altar he abandoned, he has but to look up from that preoccupation, and immediately he will begin to realise the presence of Divinity.


It may be argued that if atheists and agnostics when they set themselves to express the good will that is in them, do shape out God, that if their conception of right living falls in so completely with the conception of God's service as to be broadly identical,