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Today's Stichomancy for Jude Law

The first excerpt represents the past or something you must release, and is drawn from The Princess by Alfred Tennyson:

And some were pushed with lances from the rock, And part were drowned within the whirling brook: O miracle of noble womanhood!'

So sang the gallant glorious chronicle; And, I all rapt in this, 'Come out,' he said, 'To the Abbey: there is Aunt Elizabeth And sister Lilia with the rest.' We went (I kept the book and had my finger in it) Down through the park: strange was the sight to me; For all the sloping pasture murmured, sown With happy faces and with holiday.

The second excerpt represents the present or the deciding factor of the moment, and is drawn from The Augsburg Confession by Philip Melanchthon:

lawful to use Sacraments administered by evil men, according to the saying of Christ: The Scribes and the Pharisees sit in Moses' seat, etc. Matt. 23, 2. Both the Sacraments and Word are effectual by reason of the institution and commandment of Christ, notwithstanding they be administered by evil men.

They condemn the Donatists, and such like, who denied it to be lawful to use the ministry of evil men in the Church, and who thought the ministry of evil men to be unprofitable and of none effect.

Article IX: Of Baptism.

Of Baptism they teach that it is necessary to salvation, and

The third excerpt represents the future or something you must embrace, and is drawn from Woman and Labour by Olive Schreiner:

scorn at his degenerate descendant, as he leers out from behind the sod wall. During the the later Roman Empire, Commodus, in the degenerate days of Rome, at great expense had wild beasts brought from distant lands that he might have the glory of slaying them in the Roman circus; and medals representing himself as Hercules slaying the Nemean lion were struck at his orders. We are not aware that any representation has yet been made in the region of plastic art of the hero of the sod wall; but history repeats itself--and that also may come. It is to be noted that these hunters are not youths, but often ripely adult men, before whom all the lofty enjoyments and employments possible to the male in modern life, lie open.)

These peculiarities in her condition have in all civilised societies laid