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Today's Stichomancy for Kurt Vonnegut

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Soul of a Bishop by H. G. Wells:

only," he said, "when you feel you must."

"It is the most golden of liquids," said the bishop, peering at it.

"When you want more I will make you more. Later of course, it will be possible to write a prescription. Now add the water-- so.

"It becomes opalescent. How beautifully the light plays in it!

"Take it."

The bishop dismissed his last discretion and drank.

"Well?" said Dr. Dale.

"I am still here," said the bishop, smiling, and feeling a

The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from Father Sergius by Leo Tolstoy:

read a psalm, and suddenly in the middle of the psalm a sparrow flew out from the bush, alighted on the ground, and hopped towards him chirping as it came, but then it took fright at something and flew away. He said a prayer which referred to his abandonment of the world, and hastened to finish it in order to send for the merchant with the sick daughter. She interested him in that she presented a distraction, and because both she and her father considered him a saint whose prayers were efficacious. Outwardly he disavowed that idea, but in the depths of his soul he considered it to be true.

He was often amazed that this had happened, that he, Stepan

The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from The Duchess of Padua by Oscar Wilde:

You see, Lord Cardinal, how my people love me. [Another yell.] Go, Petrucci, And tell the captain of the guard below To clear the square. Do you not hear me, sir? Do what I bid you.

[Exit PETRUCCI.]

CARDINAL

I beseech your Grace To listen to their grievances.

DUKE

[sitting on his throne]

The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Pivot of Civilization by Margaret Sanger:

supported and endowed institutions for the same year, amount to $58,100,530.98. This makes a total, for public and private charities and corrections of $92,036,736.86. A conservative estimate of the increase for the year (1920-1921) brings this figure approximately to one-hundred and twenty-five millions. These figures take on an eloquent significance if we compare them to the comparatively small amounts spent upon education, conservation of health and other constructive efforts. Thus, while the City of New York spent $7.35 per capita on public education in the year 1918, it spent on public charities no less than $2.66. Add to this last figure an even larger amount dispensed by private agencies, and we may derive some definite