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Today's Stichomancy for Leonardo DiCaprio

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from First Inaugural Address by Abraham Lincoln:

and reflection. The course here indicated will be followed unless current events and experience shall show a modification or change to be proper, and in every case and exigency my best discretion will be exercised according to circumstances actually existing, and with a view and a hope of a peaceful solution of the national troubles and the restoration of fraternal sympathies and affections.

That there are persons in one section or another who seek to destroy the Union at all events, and are glad of any pretext to do it, I will neither affirm nor deny; but if there be such, I need address no word to them. To those, however, who really love the Union may I not speak?

Before entering upon so grave a matter as the destruction of our

The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from The Complete Poems of Longfellow by Henry Wadsworth Longfellow:

In the forests, that bounded his estate.

Then as a trusty squire and true The marshal searched the castle through, Not crediting what the lady said; Searched from cellar to garret in vain, And, finding no knight, came out again And arrested the golden damsel instead, And bore her in triumph into the town, While from her eyes the tears rolled down On the sweet alyssum and columbine, That she held in her fingers white and fine.

The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Alcibiades II by Platonic Imitator:

drawn. Socrates assumes the 'superior person' and preaches too much, while Alcibiades is stupid and heavy-in-hand. There are traces of Stoic influence in the general tone and phraseology of the Dialogue (compare opos melesei tis...kaka: oti pas aphron mainetai): and the writer seems to have been acquainted with the 'Laws' of Plato (compare Laws). An incident from the Symposium is rather clumsily introduced, and two somewhat hackneyed quotations (Symp., Gorg.) recur. The reference to the death of Archelaus as having occurred 'quite lately' is only a fiction, probably suggested by the Gorgias, where the story of Archelaus is told, and a similar phrase occurs;--ta gar echthes kai proen gegonota tauta, k.t.l. There are several passages which are either corrupt or extremely ill-

The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from The Profits of Religion by Upton Sinclair:

into slavery. A number of holidays are insisted upon. There must be no more crushing of the poor out of existence, for God cares for these people who have been driven to poverty, and they shall never cease out of the land. Howbeit there shall be no poor with you, for the Lord will bless you, if you will obey these laws.

But then prosperity came, and culture, which meant contact with the capitalist ideas of the heathen empires. The Jews fell from the stern justice of their fathers; and so came the prophets, wild-eyed men of the people, clad in camel's hair and living upon locusts and wild honey, breaking in upon priests and kings and capitalists with their furious denunciations. And always they