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Today's Stichomancy for Mariah Carey

The first excerpt represents the past or something you must release, and is drawn from King James Bible:

JER 13:14 And I will dash them one against another, even the fathers and the sons together, saith the LORD: I will not pity, nor spare, nor have mercy, but destroy them.

JER 13:15 Hear ye, and give ear; be not proud: for the LORD hath spoken.

JER 13:16 Give glory to the LORD your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of death, and make it gross darkness.

JER 13:17 But if ye will not hear it, my soul shall weep in secret places for your pride; and mine eye shall weep sore, and run down with

King James Bible
The second excerpt represents the present or the deciding factor of the moment, and is drawn from Fisherman's Luck by Henry van Dyke:

side, and a sapphire set in the handle for good luck; a book of flies, of all sizes and colours, with the correct names inscribed in gilt letters on each page. He surrounded his favourite sport with an aureole of elegance and beauty. And then he took Cornelia in September to the Upper Dam at Rangeley.

She went reluctant. She arrived disgusted. She stayed incredulous. She returned-- Wait a bit, and you shall hear how she returned.

The Upper Dam at Rangeley is the place, of all others in the world, where the lunacy of angling may be seen in its incurable stage. There is a cosy little inn, called a camp, at the foot of a big lake. In front of the inn is a huge dam of gray stone, over which

The third excerpt represents the future or something you must embrace, and is drawn from Sophist by Plato:

philosopher's vocabulary the word 'inconceivable.' But he is too well satisfied with his own system ever to consider the effect of what is unknown on the element which is known. To the Hegelian all things are plain and clear, while he who is outside the charmed circle is in the mire of ignorance and 'logical impurity': he who is within is omniscient, or at least has all the elements of knowledge under his hand.

Hegelianism may be said to be a transcendental defence of the world as it is. There is no room for aspiration and no need of any: 'What is actual is rational, what is rational is actual.' But a good man will not readily acquiesce in this aphorism. He knows of course that all things proceed according to law whether for good or evil. But when he sees the misery and