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Today's Stichomancy for Michael Jordan

The first excerpt represents the past or something you must release, and is drawn from The Count of Monte Cristo by Alexandre Dumas:

step of the staircase she found a man holding a letter in his hand.

"Are you not Mademoiselle Julie Morrel?" inquired the man, with a strong Italian accent.

"Yes, sir," replied Julie with hesitation; "what is your pleasure? I do not know you."

"Read this letter," he said, handing it to her. Julie hesitated. "It concerns the best interests of your father," said the messenger.

The young girl hastily took the letter from him. She opened it quickly and read: --


The Count of Monte Cristo
The second excerpt represents the present or the deciding factor of the moment, and is drawn from Sense and Sensibility by Jane Austen:

themselves up wholly to their sorrow, seeking increase of wretchedness in every reflection that could afford it, and resolved against ever admitting consolation in future. Elinor, too, was deeply afflicted; but still she could struggle, she could exert herself. She could consult with her brother, could receive her sister-in-law on her arrival, and treat her with proper attention; and could strive to rouse her mother to similar exertion, and encourage her to similar forbearance.

Margaret, the other sister, was a good-humored, well-disposed girl; but as she had already imbibed


Sense and Sensibility
The third excerpt represents the future or something you must embrace, and is drawn from Polity of Athenians and Lacedaemonians by Xenophon:

with regard to this passage: "The words {oude touto eosin, all apothousin e}, etc., contain some corruption. The sense ought clearly to be roughly parallel with that of the phrase used a little before, {ouden allo pragmateuontai e}, etc. Perhaps {apothousin} is a corruption of {apothen ousin}, and this corruption occasioned the insertion of {e}. Probably Xenophon wrote {oude touto eosin, all apothen ousin antipalous}, etc.: 'while the enemy is still some way off, they turn their companies so as to face him.' The words {apothen ousin} indirectly suggest the celerity of the Spartan movement."

XII