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Today's Stichomancy for Michelle Yeoh

The first excerpt represents the past or something you must release, and is drawn from Pericles by William Shakespeare:

THAISA. To me he seems like diamond to glass.

PERICLES. Yon king's to me like to my father's picture, Which tells me in that glory once he was; Had princes sit, like stars, about his throne, And he the sun, for them to reverence; None that beheld him, but, like lesser lights, Did vail their crowns to his supremacy: Where now his son's like a glow-worm in the night, The which hath fire in darkness, none in light:

The second excerpt represents the present or the deciding factor of the moment, and is drawn from The Land of Footprints by Stewart Edward White:

time being was over broad bench, perhaps four or five miles wide, below a range of mountains. The bench itself broke down in sheer cliffs some fifteen hundred feet, but one did not appreciate that fact unless he stood fairly on the edge of the precipice. To all intents and purposes we were on a rolling grassy plain, with low hills and cliffs, and a most beautiful little stream running down it beneath fine trees.

Up to now our hunting had gained us little beside information: that kudu had occasionally visited the region, that they had not been there for a month, and that the direction of their departure had been obscure. So we worked our way down the stream, trying

The third excerpt represents the future or something you must embrace, and is drawn from Myths and Myth-Makers by John Fiske:

reminiscences of the barbarous races who preceded the Aryans in Central and Northern Europe. In like manner the long-haired cannibal of Zulu nursery literature, who is always represented as belonging to a distinct race, has been supposed to be explained by the existence of inferior races conquered and displaced by the Zulus. Nevertheless, as Dr. Callaway observes, neither the long-haired mountain cannibals of Western Africa, nor the Fulahs, nor the tribes of Eghedal described by Barth, "can be considered as answering to the description of long-haired as given in the Zulu legends of cannibals; neither could they possibly have formed their


Myths and Myth-Makers