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Today's Stichomancy for Mick Jagger

The first excerpt represents the past or something you must release, and is drawn from A Horse's Tale by Mark Twain:

alone - far from it. And she is picking up Indian tongues diligently.

CHAPTER VI - SOLDIER BOY AND THE MEXICAN PLUG

"When did you come?"

"Arrived at sundown."

"Where from?"

"Salt Lake."

"Are you in the service?"

"No. Trade."

"Pirate trade, I reckon."

"What do you know about it?"

The second excerpt represents the present or the deciding factor of the moment, and is drawn from Herbert West: Reanimator by H. P. Lovecraft:

morning we often injected Westís various solutions into the veins of the things we dragged from the potterís field. West was experimenting madly to find something which would start manís vital motions anew after they had been stopped by the thing we call death, but had encountered the most ghastly obstacles. The solution had to be differently compounded for different types -- what would serve for guinea-pigs would not serve for human beings, and different human specimens required large modifications. The bodies had to be exceedingly fresh, or the slight decomposition of brain tissue would render perfect reanimation impossible. Indeed, the


Herbert West: Reanimator
The third excerpt represents the future or something you must embrace, and is drawn from Philebus by Plato:

finite,' and that the infinite is a mere negative, which is on the level of sensation, and not of thought. He was aware that there was a distinction between the infinitely great and the infinitely small, but he would have equally denied the claim of either to true existence. Of that positive infinity, or infinite reality, which we attribute to God, he had no conception.

The Greek conception of the infinite would be more truly described, in our way of speaking, as the indefinite. To us, the notion of infinity is subsequent rather than prior to the finite, expressing not absolute vacancy or negation, but only the removal of limit or restraint, which we suppose to exist not before but after we have already set bounds to thought and