Tarot Runes I Ching Stichomancy Contact
Store Numerology Coin Flip Yes or No Webmasters
Personal Celebrity Biorhythms Bibliomancy Settings

Today's Stichomancy for Ridley Scott

The first excerpt represents the past or something you must release, and is drawn from A Legend of Montrose by Walter Scott:

were prepared for the reception of guests.

"I need not tell your lordship," said M'Aulay to Lord Menteith, a little apart, "our Highland mode of quartering. Only that, not liking you should sleep in the room alone with this German land- louper, I have caused your servants' beds to be made here in the gallery. By G--d, my lord, these are times when men go to bed with a throat hale and sound as ever swallowed brandy, and before next morning it may be gaping like an oyster-shell."

Lord Menteith thanked him sincerely, saying, "It was just the arrangement he would have requested; for, although he had not the least apprehension of violence from Captain Dalgetty, yet

The second excerpt represents the present or the deciding factor of the moment, and is drawn from War and Peace by Leo Tolstoy:

footsteps, the moaning, the distant cries, and the crackle of fires which seemed widespread everywhere. The cook's moans had now subsided. On two sides black curling clouds of smoke rose and spread from the fires. Through the streets soldiers in various uniforms walked or ran confusedly in different directions like ants from a ruined ant-hill. Several of them ran into Ferapontov's yard before Alpatych's eyes. Alpatych went out to the gate. A retreating regiment, thronging and hurrying, blocked the street.

Noticing him, an officer said: "The town is being abandoned. Get away, get away!" and then, turning to the soldiers, shouted:

"I'll teach you to run into the yards!"

War and Peace
The third excerpt represents the future or something you must embrace, and is drawn from Alexandria and her Schools by Charles Kingsley:

who picked out from their old prophets every passage which could be made to predict their future glory, and a science which settled when that glory was to return. By the arbitrary rules of criticism a prophetic day was defined to mean a year; a week, seven years. The most simple and human utterances were found to have recondite meanings relative to their future triumph over the heathens whom they cursed and hated. If any of you ever come across the popular Jewish interpretations of The Song of Solomon, you will there see the folly in which acute and learned men can indulge themselves when they have lost hold of the belief in anything really absolute and eternal and moral, and have made Fate, and Time, and Self, their real deities. But this dream of a future