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Today's Stichomancy for Stephen Colbert

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Peter Pan by James M. Barrie:

Soft and cautious, but in that stillness it was sinister. Peter felt for his dagger till his hand gripped it. Then he spoke.

"Who is that?"

For long there was no answer: then again the knock.

"Who are you?"

No answer.

He was thrilled, and he loved being thrilled. In two strides he reached the door. Unlike Slightly's door, it filled the aperture [opening], so that he could not see beyond it, nor could the one knocking see him.

Peter Pan
The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from Study of a Woman by Honore de Balzac:

dazzling skin, and very red lips; she is tall and well-made; her foot is small and slender, and she does not put it forth; her eyes, far from being dulled like those of so many Parisian women, have a gentle glow which becomes quite magical if, by chance, she is animated. A soul is then divined behind that rather indefinite form. If she takes an interest in the conversation she displays a grace which is otherwise buried beneath the precautions of cold demeanor, and then she is charming. She does not seek success, but she obtains it. We find that for which we do not seek: that saying is so often true that some day it will be turned into a proverb. It is, in fact, the moral of this adventure, which I should not allow myself to tell if it were

The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Myths and Myth-Makers by John Fiske:

'Brahman, why do you carry a dog on your back?' Then the Brahman was frightened, threw down the goat, and walked home to perform his ablutions for having touched an unclean animal. The thieves took the goat and ate it." The adroitness of the Norse King in "The Three Princesses of Whiteland" shows but poorly in comparison with the keen psychological insight and cynical sarcasm of these Hindu sharpers. In the course of his travels this prince met three brothers fighting on a lonely moor. They had been fighting for a hundred years about the possession of a hat, a cloak, and a pair of boots, which would make the wearer invisible, and convey him instantly

Myths and Myth-Makers
The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from The Travels of Sir John Mandeville by Sir John Mandeville:

but it hath good baths within him.

And there, as the flome Jordan parteth from the sea of Galilee, is a great bridge, where men pass from the Land of Promission to the land of King Bashan and the land of Gennesaret, that be about the flom Jordan and the beginning of the sea of Tiberias. And from thence may men go to Damascus, in three days, by the kingdom of Traconitis, the which kingdom lasteth from Mount Hermon to the sea of Galilee, or to the sea of Tiberias, or to the sea of Gennesaret; and all is one sea, and this the tank that I have told you, but it changeth thus the name for the names of the cities that sit beside him.