Today's Tarot for Richard Wilhelm
| The Cross and Triangle spread is a powerful means of understanding complex situations, developed by the Hermetic Order of the Golden Dawn. This spread is rich in occult and mystical symbolism, and one of our favorites here at Facade. The Voodoo Tarot of New Orleans is a deck rich in primal spirituality. It draws on images from the religion Santeria, which weaves Catholic and African beliefs into a vibrant tapestry. This exceptional deck is most often used to ask questions regarding the joy, fury, and spirituality in everyday life. If you would like your own copy of the Voodoo Tarot of New Orleans, you can buy it now! |
 | The first card, the significator, is placed in the center of the cross. This card represents the prime energy manifest in your life. Master of the Head (The Heirophant): Faith in tradition and the old school. A justified and ancient source of power. Being supportive, sympathetic and loyal. Receiving instructions, learning, guidance or inspiration. The ability to hear a higher or inner voice. May also indicate a religious ritual, such as a marriage or an initiation. |
 | The second card, placed above the significator, represents Air. It describes your spirit, process of thought, and the influence of reason. Simbi (Eight of Swords), when reversed: Learning a valuable lesson from the unexpected consequences of prior decisions. Narrowly escaping criticism, censure, and the imposition of external restrictions. Focusing on the crux of a problem and freeing oneself from a difficult situation. Coming to grips with a past failure or humiliation and moving on. |
 | The third card, placed to the right of the significator, represents Fire. It describes your motivations, creative energies, and the influence of passion. Petro Houngan (King of Wands), when reversed: The dark essence of fire behaving as air, such as lightning: An exciting and reckless leader who inspires others to irresponsible acts. An artist whose depraved love of chaos causes him to take hold of destructive ideas and make them appealing to the masses. One who is charismatic and intimidating, using demonstrations of his own skill to dupe others into accepting responsibilities beyond their ability. A dashing and magnetic personality, appearing and disappearing with great suddenness, and leaving upheaval in his wake. |
 | The fourth card, placed below the significator, represents Water. It describes your emotions, meditations, and the influence of love. Congo Houngan (King of Cups): The essence of water behaving as air, such as a billowing cloud in the blue sky: Great maturity, endless patience, tolerance of other points of view, and a deep knowledge of human nature. One who intuitively knows the strengths of those around him, and gently cultivates them. Remaining calm and relaxed in all situations, and making artful use of diplomacy or a quiet word to resolve conflicts. The ability to listen to what another person is saying, and truly understand what is in their heart. A rewarding partner and a beloved leader. |
 | The fifth card, placed to the left of the significator represents Earth. It describes your physical presence, position in life, and the influence of the material world. Shi-Li-Bo Nouvavou and Dan-I (Six of Cups), when reversed: Closing your heart to the simple pleasures of life. Escaping realities by living in the past. Refusal to grow up and embrace the joys of adulthood. Contempt for acts of gentle kindness. May indicate immaturity or sexual insecurities. May indicate the departure of an old friend. |
 | At this point the cross is complete and the triangle is formed. The sixth card, placed on the bottom left of the triangle represents one of two opposing forces. Agwe (Four of Swords), when reversed: Restlessness and mental disharmony. Deserting a struggle in progress. A temporary retreat from stress that turns into a permanent rout. A lack of vigilance that could lead to disaster. |
 | The seventh card, placed on the bottom right of the triangle represents the force that opposes the bottom left card. These forces may be external, but they are frequently one's own inner archetypes in conflict. Ayizan (The Empress), when reversed: Stifling matriarchal influence. Unhappiness, selfishness, poverty and disruption of the home or family. Indecision, paranoia, and jealous rage. Sterility. |
 | The eighth card, the reconciler, is placed below the cross in the third vertex of the triangle. This is the force that will resolve the conflict between the bottom left and bottom right cards. By meditating on this force and bringing more of it into your life, you can bring the matter at hand to a swifter conclusion than would naturally occur. Legba (Six of Swords), when reversed: Conceit and intellectual pride. Being stuck in a problem which has no apparent solution. Frustration and anxiety that are left unsettled. Travel and exploration are delayed. |
 | The ninth and final card, placed in the center bottom of the triangle, represents the final outcome unless you change course. Petro Hounsis (Page of Wands): The essence of fire behaving as earth, such as wood or coal: The surprising appearance of a new passion. An adventurer who blazes through life, acting as a catalyst that others may harness. The intense enthusiasm and childlike imagination that fuels any new venture, needing only the application of mind and material to make it a success. Inner fire that can drive away fear and replace it with fury. Can represent a person of some timidity, but whose innate passion can be easily ignited. May indicate the birth of a child. |
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