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Today's Stichomancy for Mohandas Gandhi

The first excerpt represents the past or something you must release, and is drawn from The Unseen World and Other Essays by John Fiske:

one thing to say that every movement in the visible world transmits a record of itself to the surrounding ether, in such a way that from the undulation of the ether a sufficiently powerful intelligence might infer the character of the generating movement in the visible world. It is quite another thing to say that the ether is organized in such a complex and delicate way as to be like a negative image or counterpart of the world of sensible matter. The latter view is no doubt ingenious, but it is gratuitous. It is sustained not by scientific analogy, but by the desire to find some assignable use for the energy which is constantly escaping from visible matter into invisible ether. The

The Unseen World and Other Essays
The second excerpt represents the present or the deciding factor of the moment, and is drawn from Letters from England by Elizabeth Davis Bancroft:



This morning came Thackeray, who is the soul of PUNCH, and showed me a piece he had written for the next number.


The King has arrived. What a crossing of the Channel, pea-jacket, woollen comforter, and all! The flight is a perfect comedy, and if PUNCH had tried to invent anything more ludicrous, it would have failed. Panic, despotism, and cowardice.

These things are much more exciting here than across the water. We are so near the scene of action and everybody has a more personal

The third excerpt represents the future or something you must embrace, and is drawn from Sense and Sensibility by Jane Austen:

Sometimes one is guided by what they say of themselves, and very frequently by what other people say of them, without giving oneself time to deliberate and judge."

"But I thought it was right, Elinor," said Marianne, "to be guided wholly by the opinion of other people. I thought our judgments were given us merely to be subservient to those of neighbours. This has always been your doctrine, I am sure."

"No, Marianne, never. My doctrine has never aimed at the subjection of the understanding. All I have ever attempted to influence has been the behaviour.

Sense and Sensibility