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Today's Stichomancy for Pancho Villa

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from The Master Key by L. Frank Baum:

As soon as he had reached a sufficient elevation to admit of good speed he turned the indicator once more to the east and began moving rapidly through the air, the shipwrecked sailors dangling at either side.

"This is aw--aw--awful!" gasped the little one.

"Say, you shut up!" commanded the boy, angrily. "If your friend was as big a coward as you are I'd drop you both this minute. Let go my arm and keep quiet, if you want to reach land alive."

The fellow whimpered a little, but managed to remain silent for several minutes. Then he gave a sudden twitch and grabbed Rob's arm again.

"S'pose--s'pose the vine should break!" he moaned, a horrified look upon his face.


The Master Key
The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from The Tanach:

Judges 1: 20 And they gave Hebron unto Caleb, as Moses had spoken; and he drove out thence the three sons of Anak.

Judges 1: 21 And the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem; but the Jebusites dwelt with the children of Benjamin in Jerusalem, unto this day.

Judges 1: 22 And the house of Joseph, they also went up against Beth-el; and the LORD was with them.

Judges 1: 23 And the house of Joseph sent to spy out Beth-el--now the name of the city beforetime was Luz.

Judges 1: 24 And the watchers saw a man come forth out of the city, and they said unto him: 'Show us, we pray thee, the entrance into the city, and we will deal kindly with thee.'

Judges 1: 25 And he showed them the entrance into the city, and they smote the city with the edge of the sword; but they let the man go and all his family.

Judges 1: 26 And the man went into the land of the Hittites, and built a city, and called the name thereof Luz, which is the name thereof unto this day.

Judges 1: 27 And Manasseh did not drive out the inhabitants of Beth-shean and its towns, nor of Taanach and its towns, nor the inhabitants of Dor and its towns, nor the inhabitants of Ibleam and its towns, nor the inhabitants of Megiddo and its towns; but the Canaanites were resolved to dwell in that land.

Judges 1: 28 And it came to pass, when Israel was waxen strong, that they put the Canaanites to task-work, but did in no wise drive them out.

Judges 1: 29 And Ephraim drove not out the Canaanites that dwelt in Gezer; but the Canaanites dwelt in Gezer among them.


The Tanach
The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from The Vicar of Tours by Honore de Balzac:

("Come, we had better make peace," thought she; "we sha'n't gain anything by battling in this way.")

A slight smile wandered over the priests face and was lost in its wrinkles.

"He has done us the service of getting a proper estimate on the value of those paintings," he said, looking up at the pictures. "They will be a noble ornament to the chapel of the Virgin." ("You shot a sarcasm at me," thought he, "and there's another in return; we are quits, madame.")

"If you intend to give them to Saint-Gatien, allow me to offer frames that will be more suitable and worthy of the place, and of the works

The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Give Me Liberty Or Give Me Death by Patrick Henry:

find which have not been already exhausted? Let us not, I beseech you, sir, deceive ourselves. Sir, we have done everything that could be done to avert the storm which is now coming on. We have petitioned; we have remonstrated; we have supplicated; we have prostrated ourselves before the throne, and have implored its interposition to arrest the tyrannical hands of the ministry and Parliament. Our petitions have been slighted; our remonstrances have produced additional violence and insult; our supplications have been disregarded; and we have been spurned, with contempt, from the foot of the throne! In vain, after these things, may we indulge the fond hope of peace and reconciliation. There is no longer any room for hope. If we wish to be free-- if we mean to preserve inviolate those inestimable privileges for which