| The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from The Autobiography of Benjamin Franklin by Benjamin Franklin: to grant aids for military purposes. They were unwilling to offend
government, on the one hand, by a direct refusal; and their friends,
the body of the Quakers, on the other, by a compliance contrary
to their principles; hence a variety of evasions to avoid complying,
and modes of disguising the compliance when it became unavoidable.
The common mode at last was, to grant money under the phrase of its
being "for the king's use," and never to inquire how it was applied.
But, if the demand was not directly from the crown, that phrase was
found not so proper, and some other was to be invented. As, when powder
was wanting (I think it was for the garrison at Louisburg), and the
government of New England solicited a grant of some from Pennsilvania,
 The Autobiography of Benjamin Franklin |
The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from Far From the Madding Crowd by Thomas Hardy: "I shall have no bailiff; I shall continue to be my
own manager." she said decisively.
"Very well, then; you should be thankful to me for
biding. How would the farm go on with nobody to
mind it but a woman? But mind this, I don't wish
"ee to feel you owe me anything. Not I. What I do,
I do. Sometimes I say I should be as glad as a bird to
leave the place -- for don't suppose I'm content to be a
nobody. I was made for better things. However, I
don't like to see your concerns going to ruin, as they
must if you keep in this mind.... I hate taking my
 Far From the Madding Crowd |
| The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from A Legend of Montrose by Walter Scott: fruit perhaps of ascetic and solitary habits, might, in a
Lowlander, have been ascribed to religious fanaticism; but by
that disease of the mind, then so common both in England and the
Lowlands of Scotland, the Highlanders of this period were rarely
infected. They had, however, their own peculiar superstitions,
which overclouded the mind with thick-coming fancies, as
completely as the puritanism of their neighbours.
"His lordship's honour," said the Highland servant sideling up to
Lord Menteith, and speaking in a very low tone, "his lordship
manna speak to Allan even now, for the cloud is upon his mind."
Lord Menteith nodded, and took no farther notice of the reserved
|
The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from The Fall of the House of Usher by Edgar Allan Poe: conducted me, in silence, through many dark and intricate
passages in my progress to the studio of his master. Much
that I encountered on the way contributed, I know not how, to
heighten the vague sentiments of which I have already spoken.
While the objects around me--while the carvings of the ceilings,
the sombre tapestries of the walls, the ebon blackness of the
floors, and the phantasmagoric armorial trophies which rattled as
I strode, were but matters to which, or to such as which, I had
been accustomed from my infancy--while I hesitated not to
acknowledge how familiar was all this--I still wondered to find
how unfamiliar were the fancies which ordinary images were
 The Fall of the House of Usher |