The first excerpt represents the past or something you must release, and is drawn from Philosophy 4 by Owen Wister: "How do we go?" said Bertie.
"I forgot I had a bet with John until I had waked him," said Billy. "He
bet me five last night I couldn't find it, and I took him. Of course,
after that I had no right to ask him anything, and he thought I was
funny. He said I couldn't find out if the landlady's hair was her own.
I went him another five on that."
"How do you say we ought to go?" said Bertie, presently.
"Quincy, I'm sure."
They were now crossing the Albany tracks at Allston. "We're going to
get there," said Bertie; and he turned the black gelding toward
Brookline and Jamaica Plain.
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The second excerpt represents the present or the deciding factor of the moment, and is drawn from Menexenus by Plato: supposed by him to be the writings of another, although in the case of
really great works, e.g. the Phaedo, this is not credible; those again
which are quoted but not named, are still more defective in their external
credentials. There may be also a possibility that Aristotle was mistaken,
or may have confused the master and his scholars in the case of a short
writing; but this is inconceivable about a more important work, e.g. the
Laws, especially when we remember that he was living at Athens, and a
frequenter of the groves of the Academy, during the last twenty years of
Plato's life. Nor must we forget that in all his numerous citations from
the Platonic writings he never attributes any passage found in the extant
dialogues to any one but Plato. And lastly, we may remark that one or two
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The third excerpt represents the future or something you must embrace, and is drawn from The Elixir of Life by Honore de Balzac: "You are insulting the majesty of Hell," shouted Don Juan,
gnashing his teeth. In another moment the living arm struggled
out of the reliquary, and was brandished over the assembly in
mockery and despair.
"The saint is blessing us," cried the old women, children,
lovers, and the credulous among the crowd.
And note how often we are deceived in the homage we pay; the
great man scoffs at those who praise him, and pays compliments
now and again to those whom he laughs at in the depths of his
heart.
Just as the Abbot, prostrate before the altar, was chanting
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